C. S. Lewis observed that almost all crimes of Christian history have come about when religion is confused with politics. Politics, which always runs by the rules of ungrace, allures us to trade away grace for power, a temptation the church has often been unable to resist.

...to see that God does answer, in great things as well as small, the prayers of those who put their trust in Him will strengthen the faith of multitudes.

Goodness cannot be imposed externally, from the top down; it must grow internally, from the bottom up.

As I look around on Sunday morning at the people populating the pews, I see the risk that God has assumed. For whatever reason, God now reveals himself in the world not through a pillar of smoke and fire, not even through the physical body of his Son in Galilee, but through the mongrel collection that comprises my local church and every other such gathering in God’s name. (p. 68, Church: Why Bother?)

... the issue is not whether I agree with someone but rather how I treat someone with whom I profoundly disagree. We Christians are called to use the "weapons of grace," which means treating even our opponents with love and respect.

At the heart of the gospel is a God who deliberately surrenders to the wild, irresistable power of love.

God operates by different rules of time and space. And God's infinite greatness, which we would expect to diminish us, actually makes possible the very closeness that we desire. A God unbound by our rules of time has the ability to invest in every person on earth. God has, quite literally, all the time in the world for each one of us.