Children from ten to twenty don't want to be understood. Their whole ambition is to feel strange and alien and misinterpreted so that they can live austerely in some stone tower of adolescence, their privacies unviolated.

For the hearts of nurses are solid gold, / But their heels are flat and their hands are cold, / And their voices lilt with a lilt that's falser / Than the smile of an exhibition waltzer. / Yes, nurses can cure you, nurses restore you, / But nurses are bound that they do things for you.

Oh, princes thrive on caviar, the poor on whey and curds, / And politicians, I infer, must eat their windy words. / It's crusts that feed the virtuous, it's cake that comforts sinners, / But writers live on bread and praise at Literary Dinners.

If childhood is still a state, it is now chiefly a state of confusion.

A hobby a day keeps the doldrums away.

Sin has always been an ugly word, but it has been made so in a new sense over the last half-century. It has been made not only ugly but pass?. People are no longer sinful, they are only immature or underprivileged or frightened or, more particularly, sick.

The saints differ from us in their exuberance, the excess of our human talents. Moderation is not their secret. It is in the wildness of their dreams, the desperate vitality of their ambitions, that they stand apart from ordinary people of good will.