So long as he was personally present, [Alcibiades] had the perfect mastery of his political adversaries; calumny only succeeded in his absence.

Fate, however, is to all appearance more unavoidable than unexpected.

What most of all enables a man to serve the public is not wealth, but content and independence; which, requiring no superfluity at home, distracts not the mind from the common good.

Not by lamentations and mournful chants ought we to celebrate the funeral of a good man, but by hymns; for, ion ceasing to be numbered with mortals, he enters upon the heritage of a diviner life. Since he is gone where he feels no pain, let us not indulge in too much grief. The soul is incapable of death. And he, like a bird not long enough in his cage to become attached to it, is free to fly away to a purer air. . . . Since we cherish a trust like this, let our outward actions be in accord with it, and let us keep our hearts pure and our minds calm.

The very spring and root of honesty and virtue lie in good education.

The flatterer's object is to please in everything he does; whereas the true friend always does what is right, and so often gives pleasure, often pain, not wishing the latter, but not shunning it either, if he deems it best.

Nature without learning is like a blind man; learning without Nature, like a maimed one; practice without both, incomplete. As in agriculture a good soil is first sought for, then a skilful husbandman, and then good seed; in the same way nature corresponds to the soil, the teacher to the husbandman, precepts and instruction to the seed.