By itself, the question of the liturgy's essence and the standards of the reform has brought us back to the question of music and its position in the liturgy. And as a matter of fact one cannot speak about worship at all without also speaking of the music of worship.

Truth is not determined by a majority vote.

While we too always seek other signs, other wonders, we do not realize that he is the real sign, God made flesh; he is the greatest miracle of the universe: all the love of God hidden in a human heart, in a human face.

The destruction of the environment, its improper or selfish use, and the violent hoarding of the Earth's resources cause grievances, conflicts and wars, precisely because they are the consequences of an inhumane concept of development.

We can not communicate with the Lord if we do not communicate with each other. If we want to present ourselves to him, we must take a step towards meeting one another. To do this we must learn the great lesson of forgiveness: we must not let the gnawings of resentment work in our soul but must open our hearts to the magnanimity of listening to others, open our hearts to understanding them, eventually to accepting their apologies, to generously offering our own.

In a world wounded by conflicts, where violence is justified in God's name, it's important to repeat that religion can never become a vehicle of hatred, it can never be used in God's name to justify violence.

In the Eucharist, the Son of God comes to meet us and desires to become one with us; eucharistic adoration is simply the natural consequence of the eucharistic celebration, which is itself the Church's supreme act of adoration.