The Church's mission is not political in nature. Her task is to open the world to the religious sense by proclaiming Christ.

Their example testifies that Baptism commits Christians to participating courageously in the spreading of the Kingdom of God, if need be cooperating with the sacrifice of life itself... This martyrdom of ordinary life constitutes a particularly important witness in the secularized society of our time. It is the peaceful battle of love which every Christian, like Paul, must fight without flagging: the race to spread the Gospel that involves us until our death. May the Virgin Mary, Queen of Martyrs and Star of Evangelization, help us in our daily witness.

At the judgment, in response to our questions, the Lord will show us his wounds, and we will understand. In the meantime, however, he simply expects us to stand by him and to believe what these wounds tell us, even though we cannot work right through the logic of this world.

The rediscovery of the value of one's own Baptism is at the root of every Christian's missionary commitment, because as we see in the Gospel, those who allow themselves to be fascinated by Christ cannot fail to witness to the joy of following in his footsteps... We understand ever more that it is precisely in virtue of Baptism that we possess a co-natural missionary vocation.

The fundamental task of the evangelization of culture is the challenge to make God visible in the human face of Jesus.

the Twelve Apostles are the most evident sign of Jesus' will regarding the existence and mission of his Church, the guarantee that between Christ and the Church there is no opposition: despite the sins of the people who make up the Church, they are inseparable. Therefore, a slogan that was popular some years back, 'Jesus yes, Church no,' is totally inconceivable with the intention of Christ. This individualistically chosen Jesus is an imaginary Jesus.

Lent is like a long 'retreat' during which we can turn back into ourselves and listen to the voice of God, in order to defeat the temptations of the Evil One. It is a period of spiritual 'combat' which we must experience alongside Jesus, not with pride and presumption, but using the arms of faith: prayer, listening to the word of God and penance. In this way we will be able to celebrate Easter in truth, ready to renew the promises of our Baptism.