The proclamation and witness of the Gospel are the first service that Christians can offer every person and the whole human race, as they are called to communicate to all the love of God, who manifested himself fully in the only Redeemer of the world, Jesus Christ.

Receiving the Eucharist means adoring Him whom we receive. Only in this way do we become one with Him, and are given, as it were, a foretaste of the beauty of the heavenly liturgy. The act of adoration outside Mass prolongs and intensifies all that takes place during the liturgical celebration itself.

Every State has the primary duty to protect its own population from grave and sustained violations of human rights, as well as from the consequences of humanitarian crises, whether natural or man-made.

Forgiveness is not substitute for justice.

The Church is not a political power, nor a political party, but rather a moral reality, a moral force.

God is always faithful to His promises, but He often surprises us in the way He fulfills them.

When human affairs are so ordered that there is no recognition of God, there is a belittling of man. That is why, in the final analysis, worship and law cannot be completely separated from each other. God has a right to a response from man, to man himself, and where that right of God totally disappears, the order of law among men is dissolved, because there is no cornerstone to keep the whole structure together.