If we take the Lord's hand and let ourselves be guided by him, the path we take will be right and good.

Go forth! Carry the good tidings to the poor, bind the wounds of the brokenhearted, proclaim freedom to slaves, open the doors of prisons to those within, promulgate the year of the Lord's mercy... Bring into the world the hope of God, which is Christ the Lord Who rose from the dead and lives and reigns forever.

The fundamental human right, the presupposition of every other right, is the right to life itself. This is true of life from the moment of conception until its natural end. Abortion, consequently, cannot be a human right – it is the very opposite. It is “a deep wound in society”.

The Catholic community must offer support to those women who may find it difficult to accept a child, above all when they are isolated from their family and friends. Likewise, the community should be open to welcome back all who repent of having participated in the grave sin of abortion, and should guide them with pastoral charity to accept the grace of forgiveness, the need for penance, and the joy of entering once more into the new life of Christ.

God does not have a fixed plan that he must carry out; on the contrary, he has many different ways of finding man and even of turning his wrong ways into right ways...The feast of Christ the King is therefore not a feast of those who are subjugated, but a feast of those who know that they are in the hands of the one who writes straight on crooked lines.

Nourishment is a factor which touches on the fundamental right to life.

With the Eucharist, therefore, heaven comes down to earth, the tomorrow of God descends into the present and it is as if time remains embraced by divine eternity.