The answer to our cry which God gave in Jesus infinitely transcends our expectations, achieving a solidarity which cannot be human alone, but divine. Only the God who is love, and the love which is God, could choose to save us in this way, which is certainly the lengthiest way, yet the way which respects the truth about him and about us: the way of reconciliation, dialogue and cooperation.

The human being of all times prays because he cannot fail to wonder about the meaning of his life, which remains obscure and discomforting of it is not put in relations to the mystery of God and if his plan for the world.

At the time of Galileo the Church remained much more reasonable than Galileo himself. The process against Galileo was reasonable and just.

In silence, we are better able to listen to and understand ourselves; ideas come to birth and acquire depth... Deeper reflection helps us to discover the links between events that at first sight seem unconnected... For this to happen, it is necessary to develop an appropriate environment, a kind of 'eco-system' that maintains a just equilibrium between silence, words, images and sounds.

The ways of the Lord are not easy, but we were not created for an easy life, but for great things, for goodness.

By itself, the question of the liturgy's essence and the standards of the reform has brought us back to the question of music and its position in the liturgy. And as a matter of fact one cannot speak about worship at all without also speaking of the music of worship.

Our first experience of God is so important, we either experience Him as the police guard that wants to punish or as Creative Love that awaits.