The fields are still ripe for harvesting (cf. Jn 4:35); God continues to give the growth (cf. 1 Cor 3:6). We can and must believe, with the late Pope John Paul II, that God is preparing a new springtime for Christianity (cf. Redemptoris Missio, 86). What is needed above all, at this time in the history of the Church in America, is a renewal of that apostolic zeal which inspires her shepherds actively to seek out the lost, to bind up those who have been wounded, and to bring strength to those who are languishing (cf. Ez 34:16).

The abuse of faith has to be resisted precisely.

We can fall, but in the end we fall into God's hands, and God's hands are good hands.

Can we remain indifferent before the problems associated with such realities as climate change?

There is no other possibility for possessing certitude with regard to one's life apart from self-abandonmen t, in a continuous crescendo, into the hands of a love that seems to grow constantly because it has its origin in God.

A dictatorship of relativism is being built that recognizes nothing as definite, and which leaves as the ultimate measure only one's ego and desires ... Having a clear faith, according to the credo of the church, is often labeled as fundamentalism. Yet relativism, that is, letting oneself being carried 'here and there by any wind of doctrine,' appears as the sole attitude good enough for modern times.

How much we need, in the church and in society, witnesses of the beauty of holiness, witnesses of the splendour of truth, witnesses of the joy and freedom born of a living relationship with Christ!