Do I guard myself, my heart, my feelings, my thoughts? Do I guard the treasure of grace? Do I guard the presence of the Holy Spirit in me? Or do I let go, feeling secure, believing that all is going well?

Things from the heart don't have an explanation.

The key phrase used by the synod, which I'll take up again, is 'integrate' in the life of the Church the wounded families, remarried families, etc. But of this one mustn't forget the children in the middle. They are the first victims, both in the wounds, and in the conditions of poverty, of work.

Sometimes we are tempted to be that kind of Christian who keeps the Lord’s wounds at arm’s length. Yet Jesus wants us to touch human misery, to touch the suffering flesh of others. He hopes that we will stop looking for those personal or communal niches which shelter us from the maelstrom of human misfortune and instead enter into the reality of other people’s lives and know the power of tenderness. Whenever we do so, our lives become wonderfully complicated and we experience intensely what it is to be a people, to be part of a people.

We have observed that, in society and the world in which we live, selfishness has increased more than love for others, and that men of good will must work, each with his own strengths and expertise, to ensure that love for others increases until it is equal and possibly exceeds love for oneself.

Breathing is made up of two stages: inhaling, the intake of air, and exhaling, the letting out of air. The spiritual life is fed, nourished, by prayer and is expressed outwardly through mission: inhaling and exhaling. When we inhale, by prayer, we receive the fresh air of the Holy Spirit.

Our Mother Mary is full of beauty because she is full of grace.