Laws which authorize and promote abortion and euthanasia are therefore radically opposed not only to the good of the individual but also to the common good; as such they are completely lacking in authentic juridical validity. Disregard for the right to life, precisely because it leads to the killing of the person whom society exists to serve, is what most directly conflicts with the possibility of achieving the common good. Consequently, a civil law authorizing abortion or euthanasia ceases by that very fact to be a true, morally binding civil law.

...Be holy men and women! Do not forget that the fruits of the apostolate depend on the depth of the spiritual life, on the intensity of prayer, of continual formation and sincere adhesion to the directives of the Church.

Life is entrusted to man as a treasure which must not be squandered, as a talent which must be used well.

There cannot be forgotten the great possibilities of mass media in promoting dialogue, becoming vehicles for reciprocal knowledge, of solidarity and of peace. They become a powerful resource for good if used to foster understanding between peoples, a destructive 'weapon' if used to foster injustice and conflicts.

Friendship, as has been said, consists in a full commitment of the will to another person with a view to that person's good.

Those in society who are in charge of schools must never forget that the parents have been appointed by God himself as the first and principal educators of their children and that their right is completely inalienable.

Motherhood implies from the beginning a special openness to the new person: and this is precisely the woman's 'part'. In this openness, in conceiving and giving birth to a child, the woman 'discovers herself through a sincere gift of self'.