[St. Francis] looked upon creation with the eyes of one who could recognize in it the marvelous work of the hand of God. His solicitous care, not only towards men, but also towards animals is a faithful echo of the love with which God in the beginning pronounced his 'fiat' which brought them into existence. We too are called to a similar attitude.
Pope John Paul IIOn my knees, I beg of you to turn away from the paths of violence and to return to the path of peace. Those who resort to violence always claim that only violence brings about change. You must know there is a political, peaceful way to justice.
Pope John Paul IITaking into account these distinctions, in harmony with the Magisterium of my Predecessors[81] and in communion with the Bishops of the Catholic Church, I confirm that euthanasia is a grave violation of the law of God, since it is the deliberate and morally unacceptable killing of a human person.
Pope John Paul IIEvery scientist, through personal study and research, completes himself and his own humanity. ... Scientific research constitutes for you, as it does for many, the way for the personal encounter with truth, and perhaps the privileged place for the encounter itself with God, the Creator of heaven and earth. Science shines forth in all its value as a good capable of motivating our existence, as a great experience of freedom for truth, as a fundamental work of service. Through research each scientist grows as a human being and helps others to do likewise.
Pope John Paul IISince Christ is the only way to the Father, in order to highlight His living and saving presence in the Church and the world, the International Eucharistic Congress will take place in Rome, on the occasion of the Great Jubilee. The Year 2000 will be intensely Eucharistic: in the Sacrament of the Eucharist the Savior, who took flesh in Mary's womb twenty centuries ago, continues to offer Himself to humanity as the source of Divine Life
Pope John Paul IIThere cannot be forgotten the great possibilities of mass media in promoting dialogue, becoming vehicles for reciprocal knowledge, of solidarity and of peace. They become a powerful resource for good if used to foster understanding between peoples, a destructive 'weapon' if used to foster injustice and conflicts.
Pope John Paul II