[St. Francis] looked upon creation with the eyes of one who could recognize in it the marvelous work of the hand of God. His solicitous care, not only towards men, but also towards animals is a faithful echo of the love with which God in the beginning pronounced his 'fiat' which brought them into existence. We too are called to a similar attitude.

Faith and reason are like two wings on which the human spirit rises to the contemplation of truth; and God has placed in the human heart a desire to know the truth- in a word, to know himself- so that, by knowing and loving God, men and women may also come to the fullness of truth about themselves.

Apart from the mercy of God, there is no other source of hope for mankind.

The Gospel lives in conversation with culture, and if the Church holds back from the culture, the Gospel itself falls silent. Therefore, we must be fearless in crossing the threshold of the communication and information revolution now taking place.

And everything else will then turn out to be unimportant and inessential except this: father, child, and love. And then, looking at the simplest things, we will all say, Could we have not learned this long ago? Has this not always been embedded in everything that is?

Much of the violence that humanity suffers in our times is rooted inmisunderstanding as well as in the rejection of the values and identityof foreign cultures. Tourism improves relationships between individualsand peoples; when they are cordial, respectful, and based on solidarity theyconstitute, as it were, an open door to peace and harmonious coexistence

Without wonder, men and women would lapse into deadening routine and little by little would become incapable of a life which is genuinely personal.