We face a fundamental question which can be described as both ethical and ecological. How can accelerated development be prevented from turning against man? How can one prevent disasters that destroy the environment and threaten all forms of life, and how can the negative consequences that have already occurred be remedied?

'Lord you know that I love you...Lord, you know that I love you' (Jn 21:15-17). The Eucharist is, in a certain way, the culminating point of this answer. I wish to repeat it together with the whole Church to Him, who manifested His love by means of the Sacrament of His Body and Blood, remaining with us 'to the close of the age'

You are our dearly beloved brothers, and in a certain way, it could be said that you are our elder brothers.

Technology that pollutes can also cleanse, production that amasses can also distribute justly, on condition that the ethic of respect for life and human dignity, for the rights of today's generations and those to come, prevails.

The dramatic threat of ecological breakdown is teaching us the extent to which greed and selfishness are contrary to the order of creation. ...A given culture reveals its understanding of life through the choices it makes in production and consumption... a great deal of educational and cultural work is urgently needed, including the education of consumers in the responsible use of their power of choice.

I kiss the soil as if I placed a kiss on the hands of a mother, for the homeland is our earthly mother. I consider it my duty to be with my compatriots in this sublime and difficult moment.

Original sin is not only the violation of a positive command … but … attempts … to abolish fatherhood, destroying its rays which permeate the created world, placing in doubt the truth about God who is Love and leaving man with only a sense of the master-slave relationship.