Human progress planned as alternatives (to God's plan) introduce in justice, evil and violence rising against the divine plan of justice and salvation. And despite transitory and apparent successes, they are reduced to simple machinations destined to dissolution and failure.

The distinctive mark of the Christian, today more than ever, must be love for the poor, the weak, the suffering.

In Christ and through Christ man has acquired full awareness of his dignity.

Certain elements of today's ecological crisis reveal its moral character. First among these is the indiscriminate application of advances in science and technology. Many recent discoveries have brought undeniable benefits to humanity. Indeed, they demonstrate the nobility of the human vocation to participate responsibly in God's creative action in the world. Unfortunately, it is now clear that the application of these discoveries in the fields of industry and agriculture have produced harmful long-term effects.

Holidays and vacations can help to balance activity with contemplation, haste with more natural rhythms, noise with the heralding silence of peace.

Condemning class struggle does not mean condemning every possible form of social conflict. Such conflicts inevitably arise and Christians must often take a position in the "struggle for social justice." What is condemned is "total war," which has no respect for the dignity of others (and consequently of oneself). It excludes reasonable compromise, does not pursue the common good but the good of a group, and sets out to destroy whatever stands in its way.

the path of goodness had a name it is called Love in it we find the key to every hope and has it's root in God Himself