We must open our eyes to admire God who hides and at the same time reveals himself in things and introduces us into the realms of mystery... we must be pure and simple like children, capable of admiring, being astonished, of marveling, and being enchanted by the divine gestures of love and closeness we witness.

Hands are the heart's landscape.

Love consists of a commitment which limits one's freedom - it is a giving of the self, and to give oneself means just that: to limit one's freedom on behalf of another.

Beauty is a key to the mystery and a call to transcendence. It is an invitation to savor life and to dream of the future. That is why the beauty of created things can never fully satisfy. It stirs that hidden nostalgia for God which a lover of beauty like Saint Augustine could express in incomparable terms: 'Late have I loved you, beauty so old and so new: late have I loved you!'.

There are people and nations, Mother, that I would like to say to you by name. I entrust them to you in silence, I entrust them to you in the way that you know best.

The primordial model of the family is to be sought in God himself, in the Trinitarian mystery of his life. The divine "We" is the eternal pattern of the human "we", especially of that "we" formed by the man and the woman created in the divine image and likeness... Man is created "from the very beginning" as male and female: the life of all humanity - whether of small communities or of society as a whole - is marked by this primordial duality.

Chastity is a difficult long term matter, one must wait patiently for it to bear fruit for the happiness of loving kindness which it must bring. But at the same time chastity is the sure way to happiness.