Freedom consists not in doing what we like, but in having the right to do what we ought.

A society will be judged on the basis of how it treats its weakest members; and among the most vulnerable are surely the unborn and the dying.

The dignity of the human person is a transcendent value, always recognized as such by those who sincerely search for the truth. Indeed, the whole of human history should be interpreted in the light of this certainty. Every person, created in the image and likeness of God (cf. Gn 1:26 28), is therefore radically oriented towards the Creator, and is constantly in relationship with those possessed of the same dignity. To promote the good of the individual is thus to serve the common good, which is that point where rights and duties converge and reinforce one another.

A process of genocide is being carried out before the eyes of the world.

'Lord you know that I love you...Lord, you know that I love you' (Jn 21:15-17). The Eucharist is, in a certain way, the culminating point of this answer. I wish to repeat it together with the whole Church to Him, who manifested His love by means of the Sacrament of His Body and Blood, remaining with us 'to the close of the age'

Lord Jesus, Who in the Eucharist make your dwelling among us and become our traveling companion, sustain our Christian communities so that they may be ever more open to listening and accepting your Word. May they draw from the Eucharist a renewed commitment to spreading in society, by the proclamation of your Gospel, the signs and deeds of an attentive and active charity

The man who wishes to understand himself thoroughly must with his unrest, uncertainty, and even his weakness and sinfulness, with his life and death, draw near to Christ.