The Church is a virgin, the bride of one Spouse, Who is Christ, and this Church does not allow herself to be violated by any error; so that, throughout the whole world there may be for us one uncorruptedness of a single chaste communion.

It is not enough to know the Son of God in the Father's nature only, unless we acknowledge Him in what is ours without withdrawal of what is His own. For that self-emptying, which He underwent for man's restoration, was the dispensation of compassion, not the loss of power. For, though by the eternal purpose of God there was 'no other name under heaven given to men whereby they must be saved' (Acts 4:12), the Invisible made His substance visible, the Intemporal temporal, the Impassable passable: not that power might sink into weakness, but that weakness might pass into indestructible power.

A great safeguard is the entire faith, the true faith, in which neither anything whatever can be added by anyone nor anything taken away; for, unless faith be one, it is not the faith.

Let no one be ashamed of the cross by which Christ has redeemed the world. None of us must be afraid to suffer for the sake of justice or doubt the fulfillment of the promises, for it is through toil that we come to rest and through death that we pass to life.

The birthday of the Lord is the birthday of peace.

God ordained for every man one and the same means of salvation.

... the Apostle says, 'he that says he abides in Christ ought himself also to walk as He walked' (I Jn. 2:6). Otherwise we make a vain pretence and show, if we follow not His steps, Whose name we glory in, and assuredly they would not be irksome to us, but would free us from all dangers, if we loved nothing but what He commanded us to love.