I accept with sincere belief the doctrine of faith as handed down to us from the Apostles by the orthodox Fathers, always in the same sense and with the same interpretation.

...the great movement of apostasy being organized in every country for the establishment of a One-World Church which shall have neither dogmas, nor hierarchy, neither discipline for the mind, nor curb for the passions, and which, under the pretext of freedom and human dignity, would bring back to the world (if such a Church could overcome) the reign of legalized cunning and force, and the oppression of the weak, and of all those who toil and suffer. [...] Indeed, the true friends of the people are neither revolutionaries, nor innovators: they are traditionalists.

The Church alone, being the Bride of Christ and having all things in common with her Divine Spouse, is the depository of the truth.

But since the Modernists (as they are commonly and rightly called) employ a very clever artifice, namely, to present their doctrines without order and systematic arrangement into one whole, scattered and disjointed one from another, so as to appear to be in doubt and uncertainty, while they are in reality firm and steadfast, it will be of advantage, Venerable Brethren, to bring their teachings together here into one group, and to point out the connexion between them, and thus to pass to an examination of the sources of the errors, and to prescribe remedies for averting the evil.

The proposition that the principal articles of the Apostles' Creed did not have the same meaning for the Christians of the earliest times as they have for Christians of our time is hereby condemned and proscribed as erroneous.

We put great confidence in the Holy Rosary for the healing of evils which afflict our times.

Once for all beloved children, the surest, easiest, shortest way is by the Eucharist. It is so easy to approach the holy table, and there we taste the joys of Paradise