It is an error to believe that Christ did not teach a determined body of doctrine applicable to all times and to all men, but rather that He inaugurated a religious movement adapted, or to be adapted, to different times and different places.

Holy Communion is the shortest and safest way to heaven.

God being infinite beauty, the soul united to Christ draws upon himself the admiring and tender gaze of the Angels, who, were they capable of any passion, would be filled with envy at his lot.

What will it cost you, oh Mary, to hear our prayer? What will it cost you to save us? Has not Jesus placed in your hands all the treasures of His grace and mercy? You sit crowned Queen at the right hand of your son: your dominion reaches as far as the heavens and to you are subject the earth and all creatures dwelling thereon. Your dominion reaches even down into the abyss of hell, and you alone, oh Mary, save us from the hands of Satan.

The proposition that the principal articles of the Apostles' Creed did not have the same meaning for the Christians of the earliest times as they have for Christians of our time is hereby condemned and proscribed as erroneous.

I accept with sincere belief the doctrine of faith as handed down to us from the Apostles by the orthodox Fathers, always in the same sense and with the same interpretation.

Our Apostolic Mandate requires from Us that We watch over the purity of the Faith and the integrity of Catholic discipline. It requires from Us that We protect the faithful from evil and error; especially so when evil and error are presented in dynamic language which, concealing vague notions and ambiguous expressions with emotional and high-sounding words, is likely to set ablaze the hearts of men in pursuit of ideals which, whilst attractive, are nonetheless nefarious.