But since the Modernists (as they are commonly and rightly called) employ a very clever artifice, namely, to present their doctrines without order and systematic arrangement into one whole, scattered and disjointed one from another, so as to appear to be in doubt and uncertainty, while they are in reality firm and steadfast, it will be of advantage, Venerable Brethren, to bring their teachings together here into one group, and to point out the connexion between them, and thus to pass to an examination of the sources of the errors, and to prescribe remedies for averting the evil.

The daily adoration or visit to the Blessed Sacrament is the practice which is the fountainhead of all devotional works

God being infinite beauty, the soul united to Christ draws upon himself the admiring and tender gaze of the Angels, who, were they capable of any passion, would be filled with envy at his lot.

We put great confidence in the Holy Rosary for the healing of evils which afflict our times.

Our Apostolic Mandate requires from Us that We watch over the purity of the Faith and the integrity of Catholic discipline. It requires from Us that We protect the faithful from evil and error; especially so when evil and error are presented in dynamic language which, concealing vague notions and ambiguous expressions with emotional and high-sounding words, is likely to set ablaze the hearts of men in pursuit of ideals which, whilst attractive, are nonetheless nefarious.

Is it permitted for Catholics to be present at, or to take part in, conventions, gatherings, meetings, or societies of non-Catholics which aim to associate together under a single agreement everyone who, in any way, lays claim to the name of Christian? In the negative! ... It is clear, therefore, why this Apostolic See has never allowed its subjects to take part in the assemblies of non-Catholics. There is one way in which the unity of Christians may be fostered, and that is by furthering the return to the one true Church of Christ for those who are separated from Her.

The organic constitution of the Church is not immutable; but Christian society, just as human society, is subject to perpetual evolution.