I never seem to find what I'm looking for, though. I suppose I feel, these days, too aware of schedules and things, to let myself get lost in the rain. Anyway, I came back home, and it was still raining, and as I was approaching the driveway of the house, and the front garden with its bushy flower bed, I caught a cooking smell from somewhere on the air. I don't know why, exactly, but it appealed to me as a Nagai Kafu moment.
Quentin S. CrispI began researching and writing what I intended as a book-length essay entitled Fascination and Liberation, exploring the question of whether there is a conflict between creativity and the Eastern form of enlightenment. I don't know if I'll ever finish that essay, because I had an experience, after I'd written two or three chapters, in which it seemed to me that my psychic antibodies decisively rejected Buddhism. Interestingly, the rejection felt as if it happened in Zen terms.
Quentin S. CrispOn the other hand, the seventies were drab. That is, I am utterly fascinated by the fifties and sixties.
Quentin S. CrispI would say that, apart from being a writer, I have also always been very conscious of the idea of a 'world elsewhere'.
Quentin S. CrispWe all know about the car breaking down on a deserted road scenario. That's clichรฉ. I'm thinking more of Cider with Rosie, as in, the dark side.
Quentin S. CrispI'm not sure if there is a cultural loss of innocence specifically associated with the seventies. The oil crisis? The Watergate scandal? I really don't know. There's nothing there on the scale of Hiroshima.
Quentin S. CrispI feel almost as if I had been born in a vacuum of innocence, and then had to come to terms with the fact that actually, I was born into the middle of history - the rather grimy normality of the 70s, which did, indeed, retain some traces of human innocence, but were also girded about by the demons of experience.
Quentin S. Crisp