I don't want to give too much away, but something horrible happens in 1977. That was also the year of the Queen's Silver Jubilee. I remember this jubilee. I remember receiving a commemorative coin from the school. I think it was a fifty pence piece. That was its monetary value, but it was not a normal fifty pence piece, and it would have been strange to try and use it in a shop.
Quentin S. CrispI began researching and writing what I intended as a book-length essay entitled Fascination and Liberation, exploring the question of whether there is a conflict between creativity and the Eastern form of enlightenment. I don't know if I'll ever finish that essay, because I had an experience, after I'd written two or three chapters, in which it seemed to me that my psychic antibodies decisively rejected Buddhism. Interestingly, the rejection felt as if it happened in Zen terms.
Quentin S. CrispThe cultural products of America from this period [ fifties and sixties] are like a vision of paradise or something. I find it utterly intoxicating.
Quentin S. CrispIf there is innocence on Earth again, I tend to imagine it in more [Henry David]Thoreau sort of terms.
Quentin S. CrispThis is part of the fundamental character of Buddhism that I find problematic - that it is not interested in anything. Hence the 'Fascination' in the title of the essay, the fascination of art and creativity, stands in opposition to what is called 'Liberation'.
Quentin S. CrispWe're all more or less interested in the 'swinging sixties', of course, but that's not what I mean. I'm interested in the particular naive glamour that clings to the post-war and pre-Hendrix era.
Quentin S. CrispI think I still have [commemorative coin ] somewhere. Why was this given to me? I think every child in the country must have received one [ from Queen's Silver Jubilee]. That's the last time that I recall something of an innocent, more-or-less unquestioning monarchist patriotism in Britain.
Quentin S. Crisp