If the final decision for the salvation of fallen sinners were left in the hands of fallen sinners, we would despair all hope that anyone would be saved.

The modern movement of worship is designed to break down barriers between man and God, to remove the veil, as it were, from the fearsome holiness of God, which might cause us to tremble. It is designed to make us feel comfortable.

God not only initiated my salvation, He not only sowed the seed, but He made sure that that seed germinated in my heart by regenerating me by the power of the Holy Ghost.

The Advent season is that time when we seek to, in a manner of speaking, mute our memory of what has already happened, that we might brighten our joy that it happened. We leave the already of His advent to taste the bitter of the not yet. We, in short, go back, that we might look forward to His coming.

Before I can call upon Christ as my Savior, I have to understand that I need a savior. I have to understand that I am a sinner. I have to have some understanding of what sin is.I have to understand that God exists. I have to understand that I am estranged from that God, and that I am exposed to that God's judgment. I don't reach out for a savior unless I am first convinced that I need a savior. All of that is pre-evangelism. It is involved in the data or the information that a person has to process with his mind before he can either respond to it in faith or reject it in unbelief.

Unbelievers can tolerate Christ only as long as He is stripped of His real identity.

No Christian can avoid theology. Every Christian is a theologian. Perhaps not a theologian in the technical or professional sense, but a theologian nevertheless. The issue for Christians is not whether we are going to be theologians but whether we are going to be good theologians or bad ones.