Life is a sexually transmitted disease.

Man as seen as an organism or man as seen as a person discloses different aspects of the human reality to the investigator. Both are quite possible methodologically but one must be alert to the possible occasion for confusion. (...) Seen as an organism, man cannot be anything else but a complex of things, of its, and the processes that ultimately comprise an organism are it-processes.

Our capacity to think, except in the service of what we are dangerously deluded in supposing is our self-interest and in conformity with common sense, is pitifully limited: our capacity even to see, hear, touch, taste and smell is so shrouded in veils of mystification that an intensive discipline of unlearning is necessary for anyone before one can begin to experience the world afresh, with innocence, truth and love.

Here we have the paradox, the potentially tragic paradox, that our relatedness to others is an essential aspect of our being, as is our separateness, but any particular person is not a necessary part of our being.

Truth is literally that which is without secrecy, what discloses itself without a veil.

Being embodied as such is no insurance against feelings of hopelessness or meaningslessness. Beyond his body, he still has to know who he is.

There is a great deal of pain in life and perhaps the only pain that can be avoided is the pain that comes from trying to avoid pain.