What if the choice isn’t between certainties, between this faith and that, but between faith and doubt? Between renouncing the mystery and embracing it?

There was such a difference, he thought, between the beauty that illuminated, and the beauty that was illuminated.

There’s faith that knows itself as faith, Proyas, and there’s faith that confuses itself for knowledge. The first embraces uncertainty, acknowledges the mysteriousness of the God. It begets compassion and tolerance. Who can entirely condemn when they’re not entirely certain they’re in the right? But the second, Proyas, the second embraces certainty and only pays lip service to the God’s mystery. It begets intolerance, hatred, violence.

This is the problem of all great revelations: their significance so often exceeds the frame of our comprehension. We understand only after, always after. Not simply when it is too late, but precisely because it is too late.

The thoughts of all men arise from the darkness. If you are the movement of your soul, and the cause of that movement precedes you, then how could you ever call your thoughts your own? How could you be anything other than a slave to the darkness that comes before?

Sometimes the Nonman would climb upon some wild pulpit, the mossed remains of a fallen tree, the humped back of a boulder, and paint wonders with his dark voice. Wonders and horrors both.

Beliefs are the foundation of actions. Those who believed without doubting, he would say, acted without thinking. And those who acted without thinking were enslaved.