Buddha says this is how one should be - no desire, because all desires are futile. They are about the future; life is in the present. All desires distract you from the present, all desires distract you from life, all desires are destructive of life, all desires are postponements of life. Life is now and the desire takes you away, farther and farther away from now. And when we see that our life is misery we go on throwing the responsibility on others, and nobody is responsible except us.

All alternatives are open. Choose to be blissful. And then there are people who can be blissful even when they are imprisoned, and there are people who remain miserable even when they are living in marble palaces. It all depends on you.

It is the deep urge to be one with the whole, the deep urge to dissolve I and thou into one unity. Love is that because we are separated from our own source, out of that separation the desire arises to fall back into the whole, to become one with it.

There is nothing ugly about death; but man, out of his fear, has made even the word, death ugly and unutterable. People don't like to talk about it. They won't even listen to the word death.

If you take the responsibility for your life, you can start changing it.

Bravery does not mean being fearless. It means to be full of fear but still not being dominated by it.

If he loves, he wants to make a relationship out of it immediately! He wants to get married. He wants to create a certain conditioning. He wants to make it a contract. Or he enters a church, or he enters a political party, or he enters into any club and he wants to be structured, he wants to know where he stands in the hierarchy, in what relationship. He wants to have an identity - that 'I am this.' He does not want to remain uncertain. And life is uncertain. Only death is certain.