A Zen master used to say, It is clear and so it is hard to see. A dunce once searched for a fire with a lighted lantern. Had he known what fire was, he could have cooked his rice much sooner.

If you are happy, you are happy; nobody asks you why you are happy. Yes, if you are miserable, a question is relevant. If you are miserable, somebody can ask why you are miserable, and the question is relevant - because misery is against nature, something wrong is happening. When you are happy, nobody asks you why you are happy, except for a few neurotics. There are such people; I cannot deny the possibility.

Ego cannot bring anything extraordinary into the world; the extraordinary comes only through egolessness. And so is the case with the musician and the poet and the dancer. So is the case with everybody.

If you go on loving a person deeply, by and by sex disappears. Intimacy becomes so fulfilling, then there is no need for sex; love is enough unto itself. When that moment comes then there is the possibility of prayer dawning upon you.

Without marriage there will be no renunciation, Buddha would not have left the world - for what? His wife, Yashodhara, must have created the situation - Mahavira would not have escaped to the mountains. Without marriage there would have been no Buddha, no Mahavira. Just think: the history would have been very flat, without any salt, tasteless. Marriage keeps this whole "sorry-go-round" on and on. People call it "merry-go-round".

The whole search of religion is for that witness: how to find that which is real.

Nobody is superior, nobody is inferior, but nobody is equal either. People are simply unique, incomparable. You are you, I am I.