The real honesty is a responsibility to the present moment. It needs tremendous awareness. You have to be honest to the present moment, not to the past, not to the future.

Death is not the end, but the beginning of a new life. Yes, it is an end of something that is already dead. It is also a crescendo of what we call life, although very few know what life is. They live, but they live in such ignorance that they never encounter their own life. And it is impossible for these people to know their own death, because death is the ultimate experience of this life, and the beginning experience of another. Death is the door between two lives; one is left behind, one is waiting ahead.

Be open, and God starts pouring into you like wine from every nook and corner of existence. Then wherever you look, you find God. Then whatsoever you touch, you find God. Then whatsoever you drink and eat, you find God. And when God pours from everywhere, then life is a celebration.

Shankara commented on Krishna, on the Upanishads, on the Brahma Sutras. Ramanuja commented on the ancient enlightened people, Vallabha did the same. It has always been so in the East, because much dust gathers as time passes. Now, the Upanishads were written in a totally different world. That man has disappeared, that mind has disappeared, that world no more exists.

If you are silent through meditation, utterly silent, suddenly you feel a tremendous urge to create something.

Let go, and move closer to existence in silence and peace, in meditation.

Without Jesus they were the great priests of the temple; with Jesus suddenly they were nobodies. In the presence of Jesus there was God himself and all the priests felt their glory had been taken away.