The moment you enter into the world of words you start falling away from that which is. The more you enter into language, the farther you are away from existence.

Objects must cease, mind must become just a pure mirror - a mirroring, not mirroring anything - just a mirror without any object in it, a pure mirror. By dhyan, this purity of the mind is indicated. So first, no object should be in the mind. Mind must remain alone without thinking about anything - with no thought, just a consciousness, just an awareness, just an alertness. This alertness without any object is meditation.

The fundamental thing is to drop the split, to become one. Be one, and then all else is possible; even the impossible is possible.

Mind is knowledge, meditation is non-knowledge. Mind knows, meditation experiences. Mind can only give you a certain acquaintance but not the taste. If you want the taste of the Tao you have to move to no-mind, to Meditation.

Between two thoughts try to be alert; look into the interval, the space in between. You will see no mind; that is your nature. For thoughts come and go - they are accidental - but that inner space always remains. Clouds gather and go, disappear - they are accidental - but the sky remains. You are the sky.

All that is great cannot be possessed - and that is one of the most foolish things man goes on doing. We want to possess.

What is discipline? Discipline means creating an order within you. As you are, you are a chaos.