This is the whole secret of non-attachment: live in the world, but don't be of the world. Love people, but don't create attachments. Reflect people, reflect the beauties of the world - and there are so many. But don't cling. The clinging mind loses its mirrorhood. And mirrorhood is Buddhahood. To keep that quality of mirroring continuously fresh is to remain young, is to remain pure, is to remain innocent. Know, but don't create knowledge. Love, but don't create desire. Live, live beautifully, live utterly, abandon yourself in the moment. But don't look back. This is the art of non-attachment.

I am less interested in your chain-smoking; I am more interested in your habit. Any habit that becomes a force, a dominating force over you, is a sin. One should live more in freedom. One should be able to do things not according to habits but according to the situations.

The real question is not whether life exists after death. The real question is whether you are alive before death.

Live in this world, because this world gives a ripening, maturity, integrity. The challenges of this world give you a centering, an awareness. And that awareness becomes the ladder. Then you can move from Zorba to Buddha.

The deeper you surrender to existence, life, nature, the more loving, more understanding, more insightful you become.

We are not here just to survive and live long .... We are here to live and know life in it's multi-dimensions, to know life in its richness, in all it's variety. And when a man lives multi-dimensionally, explores all possibilities available, never shrinks back from a challenge, goes, rushes to it, welcomes it, rises to the occasion then life becomes a flame, life blooms.

Ego cannot bring anything extraordinary into the world; the extraordinary comes only through egolessness. And so is the case with the musician and the poet and the dancer. So is the case with everybody.