Real music will help you move towards meditation, beyond the mind needs, towards spiritual needs. Real poetry will give you a glimpse of the minds of the sages - a glimpse of course. It will open a window so you can see the faraway distant Himalayas. And then an urge arises in you, and you start travelling.

A sannyasin is one who has no prejudices, who has not chosen any ideology to be his own, who is choicelessly aware of all that is. In this choicelessness you will be in the middle. The moment you choose, you choose some extreme. The moment you choose, you choose against something; otherwise there is no question of choice. Being in a choiceless awareness is another meaning of being in the middle.

Seriousness is a sickness; your sense of humor makes you more human, more humble. The sense of humor - according to me - is one of the most essential parts of religiousness.

You will have to go deep into man. From where comes this violence? From where comes this exploitation? From where come all these ego-trips? From where? They all come from unconsciousness. Man lives asleep, man lives mechanically. That mechanism has to be broken, man has to be re-done. That is the religious revolution that has not been tried.

All the religions of the world say God is the creator. If he is really the creator, then the only way to meet him will be to become a creator in some measure.

Then the highest state of love is prayerfulness. In prayerfulness there is communion. In sex there is the I/it relationship, in love the I/thou relationship. Martin Buber stops there; his Judaic tradition won't allow him to go further. But one step more has to be taken that is neither 'I' nor 'thou' - a relationship where I and thou disappear, a relationship where two persons no longer function as two but function as one. A tremendous unity, a harmony, a deep accord - two bodies but one soul. That is the highest quality of love. I call it prayerfulness.

Expectation brings frustration. Private ambitions bring failures.