Your whole idea about yourself is borrowed-- borrowed from those who have no idea of who they are themselves.

Buddhas can take you to the boundary line of meditation and samadhi. That is the only difference between meditation and samadhi. If your mind has become utterly quiet and silent, but only the master is there, then it is meditation. If your mind has become so quiet that even the master has disappeared, it is samadhi. The last barrier is going to be the master. He will take you out of the world, but one day you will have to leave him too. And the real master will always keep you alert that you have to leave him one day, at the final stage.

Once you have started seeing the beauty of life, ugliness starts disappearing. If you start looking at life with joy, sadness starts disappearing. You cannot have heaven and hell together, you can have only one. It is your choice.

A mature mind is one who understands the impossibility of knowing the ultimate, and with this understanding there is a new dimension: the dimension of being.

Buddha introduced the idea that young people should become sannyasins. Then it is something significant. When a young person goes beyond sex, when a young person goes beyond desires, when a young person goes beyond greed, ambition, the longing to be powerful, the ambition to be famous, then it is something tremendously meaningful, significant.

Life is absolutely balanced between the positive and the negative. Now it is your choice which side you want to be - in heaven or in hell.

The world is not religious because religion is imposed upon us. The parents are in a hurry to impose; the church, the state, the country - everybody is in a hurry to impose a certain religion on the child. How foolish! How stupid! Religion needs maturity, great understanding, before one can choose.