The moment a child is born, the mother is also born.

Religion has only one answer and that answer is meditation. And meditation means how to empty yourself.

`Freedom` means freedom from the mind. Then you are simply in a silence, and in that silence you melt, you merge with the whole. And to melt and merge with the whole is to be holy. Not by fasting, not by torturing, but by becoming one with the whole, one becomes holy.

Life consists of sadness too. And sadness is also beautiful; it has its own depth, its own delicacy, its own deliciousness, its own taste. A man is poorer if he has not known sadness; he is impoverished, very much impoverished. His laughter will be shallow, his laughter will not have depth, because depth comes only through sadness. A man who knows sadness, if he laughs, his laughter will have depth. His laughter will have something of his sadness too, his laughter will be more colorful.

For Zen, man is the goal; man is the end unto himself. God is not something above humanity, God is something hidden within humanity. Man is carrying God in himself as a potentiality.

It needs great art, learning to play with one's own life, to play on one's own life. Meditation is the art to create music from your heart. Meditation is simply the method to transform noise into harmony, the method to shift your consciousness from the head to the heart. The head is noisy, it is all noise - a tale told by an idiot, full of fury and noise, signifying nothing.

Then the highest state of love is prayerfulness. In prayerfulness there is communion. In sex there is the I/it relationship, in love the I/thou relationship. Martin Buber stops there; his Judaic tradition won't allow him to go further. But one step more has to be taken that is neither 'I' nor 'thou' - a relationship where I and thou disappear, a relationship where two persons no longer function as two but function as one. A tremendous unity, a harmony, a deep accord - two bodies but one soul. That is the highest quality of love. I call it prayerfulness.