Relaxation is one of the most complex phenomena - very rich, multidimensional. All these things are part of it: let-go, trust, surrender, love, acceptance, going with the flow, union with existence, egolessness, ecstasy. All these are part of it, and all these start happening if you learn the ways of relaxation.

Mind is not your intelligence.

I am not against marriage -- I am for love. If love becomes your marriage, good; but don't hope that marriage can bring love. That is not possible. Love can become a marriage. You have to work very consciously to transform your love into a marriage. Ordinarily, people destroy their love. They do EVERYTHING to destroy it and then they suffer. And they go on saying, 'What went wrong?' They destroy -- they do everything to destroy it.

In the East, we have developed a science: if you cannot find a soul mate, you can create one. And that science is Tantra. To find a soul mate means to find the person with whom all your seven centers meet naturally. That is impossible. Once in a while, a Krishna and a Radha, a Shiva and a Shakti. And when it happens it is tremendously beautiful. But it is like lightning - you cannot depend on it. If you want to read your Bible, you can't depend on it that when the lightning is there you will read. The lightning is a natural phenomenon, but not dependable.

Go deep into meditation. and be meditation I mean silence, awareness, witnessing. You can meditate any time of the day, you can meditate working, walking, doing things. Meditation is not something separate from life; it should not be separate, otherwise it remains a little artificial. Meditation should be spread all over life. You should walk in meditation, you should sit in meditation; that means silently, fully aware. Slowly slowly it becomes your very flavour, then the bridge is created.

But we are not interested in death at all: rather, we escape the facts, we are continuously escaping the facts. Death is there, and every moment we are dying. Death is not something far away, it is here and now: we are dying. But while we are dying we go on being concerned about life. This concern with life, this over concern with life, is just an escape, just a fear. Death is there, deep inside - growing.

All errors are just ordinary, what extraordinary sin can you commit? All the sins have been committed already. You cannot find a new sin - it is very difficult, it is almost impossible to be original about sin. For millions of years people have committed everything that can be committed. To be thrown in hell for your sins. Now this is too much! you can throw a man into hell for five years, ten years, twenty years, fifty years. If a man has lived for seventy years you can throw him there for seventy years.and that is if you only believe in one life. It is good that they believe in one life.