The religion of England is part of good-breeding. When you see on the continent the well-dressed Englishman come into his ambassador's chapel and put his face for silent prayer into his smooth-brushed hat, you cannot help feeling how much national pride prays with him, and the religion of a gentleman.

He cumbers himself never about consequences, about interests; he gives an independent, genuine verdict. You must court him: he does not court you. But the man is, as it were, clapped into jail by his consciousness.

I shun father and mother and wife and brother when my genius calls me. I would write on the lintels of the door-post, Whim. I hope that it is somewhat better than whim at last, but we cannot spend the day in explanation.

You cannot give anything to a magnanimous person. After you have served him, he at once puts you in debt by his magnanimity.

And what fastens attention, in the intercourse of life, like any passage betraying affection between two parties? Perhaps we never saw them before, and never shall meet them again. But we see them exchange a glance, or betray a deep emotion, and we are no longer strangers. We understand them, and take the warmest interest in the development of the romance. All mankind love a lover.

Genial manners are good, and power of accommodation to any circumstance, but the high prize of life, the crowning fortune of a man is to be born with a bias to some pursuit, which finds him in employment and happiness, -- whether it be to make baskets, or broadswords, or canals, or statutes, or songs. I doubt not this was the meaning of Socrates, when he pronounced artists the only truly wise, as being actually, not apparently so.

Knowledge exists to be imparted.