This immediate dependence of language upon nature, this conversion of an outward phenomenon into a type of somewhat in human life,never loses its power to affect us. It is this which gives that piquancy to the conversation of a strong-natured farmer or backwoodsman, which all men relish.

We are all wise for other people, none for himself.

Can anything be so elegant as to have few wants, and to serve them one's self?

We must learn the language of facts. The most wonderful inspirations die with their subject, if he has no hand to paint them to the senses.

And what greater calamity can fall upon a nation than the loss of worship.

The mind is a finer body, and resumes its functions of feeding, digesting, absorbing, excluding, and generating, in a new and ethereal element. Here, in the brain, is all the process of alimentation repeated, in the acquiring, comparing, digesting, and assimilating of experience. Here again is the mystery of generation repeated.

The Buddhist, who thanks no man, who says "Do not flatter your benefactors," but who, in his conviction that every good deed can by no possibility escape its reward, will not deceive the benefactor by pretending that he has done more than he should, is a Transcendentalist.