A man's growth is seen in the successive choirs of his friends.

It is the dissenter, the theorist, the aspirant, who is quitting this ancient domain to embark on seas of adventure, who engages our interest. Omitting then for the present all notice of the stationary class, we shall find that the movement party divides itself into two classes, the actors, and the students.

Everything that is popular, it has been said, deserves the attention of philosophers: and this is for the obvious reason, that although it may not be of any worth in itself, yet it characterizes the people.

Some men at the approach of a dispute neigh like horses. Unless there be an argument, they think nothing is doing. Some talkers excel in the precision with which they formulate their thoughts, so that you get from them somewhat to remember; others lay criticism asleep by a charm. Especially women use words that are not words,--as steps in a dance are not steps,--but reproduce the genius of that they speak of; as the sound of some bells makes us think of the bell merely, whilst the church chimes in the distance bring the church and its serious memories before us.

You send your child to the schoolmaster, but 'tis the schoolboys who educate him. You send him to the Latin class, but much of histuition comes, on his way to school, from the shop- windows.

No matter how much faculty of idle seeing a man has, the step from knowing to doing is rarely taken.

What matters most is not what is behind us or before us, but what is within us.