Society is an illusion to the young citizen. It lies before him in rigid repose, with certain names, men, and institutions, rootedlike oak-trees to the centre, round which all arrange themselves the best they can. But the old statesman knows that society is fluid; there are no such roots and centres; but any particle may suddenly become the centre of the movement, and compel the system to gyrate round it, as every man of strong will, like Pisistratus, or Cromwell, does for a time, and every man of truth, like Plato, or Paul, does forever.

Among provocatives, the next best thing to good preaching is bad preaching. I have even more thoughts during or enduring it than at other times.

Power obeys reality, and not appearances; power is according to quality, and not quantity.

When a thought of Plato becomes a thought to me,--when a truth that fired the soul of Pindar fires mine, time is no more. When I feel that we two meet in a perception, that our two souls are tinged with the same hue, and do as it were run into one, why should I measure degrees of latitude, why should I count Egyptian years?

I am thankful for small mercies. I compared notes with one of my friends who expect everything of the universe, and is disappointed when anything is less than the best, and I found that I begin at the other extreme, expecting nothing, and am always full of thanks for moderate good. . . . If we will take the good we find, . . . we shall have heaping measures. . . .

The colleges, while they provide us with libraries, furnish no professors of books; and I think no chair is so much needed.

Every vice is only an exaggeration of a necessary and virtuous function.