Yogas chitta vritti nirodhah - (Yoga is to check the mind from changing) - which is acceptable to all. That is also the goal of all. The method is chosen according to one's own fitness. The goal for all is the same. Yet different names are given to the goal only to suit the process preliminary to reaching the goal. Bhakti, Yoga, Jnana are all the same.

Whatever be the means adopted, you must at last return to the Self, so why not abide as the Self here and now?

The master is within; meditation is meant to remove the ignorant idea that he is only outside. If he is a stranger whom you await, he is bound to disappear also. What is the use of a transient being like that? But so long as you think you are separate or that you are the body, an external master is also necessary and he will appear to have a body. When the wrong identification of oneself with the body ceases, the master will be found to be none other than the Self.

Grace is ever present. All that is necessary is that you surrender to it.

All are seeing God always. But they do not know it.

Such happiness is relative and is better called pleasure or satisfaction.

Call it by any name, God, Self, the Heart, or the Seat of Consciousness, it is all the same.