Even in intake, the one steadfast thought is said to be the natural state. Nirvikalpa Samadhi will result when the sensory objects are not present.
Ramana MaharshiWhenever a thought arises, instead of trying even a little either to follow it up or to fulfil it, it would be better to first enquire, "To whom did this thought arise?"
Ramana MaharshiThe experience of not forgetting consciousness alone is the state of devotion which is the relationship of unfading real love, because the real knowledge of Self, which shines as the undivided supreme bliss itself, surges up as the nature of love. Love itself is the actual form of God. That is pure bliss. Call it pure bliss, God, Self, or what you will. That is devotion, that is realization and that is everything.
Ramana MaharshiThat alone is Real which exists by itself, which reveals itself by itself and which is eternal and unchanging.
Ramana MaharshiCall it by any name, God, Self, the Heart, or the Seat of Consciousness, it is all the same.
Ramana MaharshiWhen the mind, one-pointed and fully focused, knows the supreme silence in the Heart, this is true learning.
Ramana MaharshiHe that sees the Lord in the temple, the living body, by seeking Him within, can alone see Him, the Infinite, in the temple of the universe, having become the Endless Eye.
Ramana MaharshiIf you go on working with the light available, you will meet your Master, as he himself will be seeking you.
Ramana MaharshiWhen your real, effortless, joyful grateful nature is realized, it will not be inconsistent with the ordinary activities of life.
Ramana MaharshiFrom where does this "I" arise? Seek for it within; it then vanishes. This is the pursuit of wisdom. When the mind unceasingly investigates its own nature, it transpires that there is no such thing as mind. This is the direct path for all. The mind is merely thoughts. Of all thoughts the thought "I" is the root.
Ramana MaharshiActions themselves form no bondage. Bondage is only the false belief,"I am the do-er."
Ramana MaharshiThe normal self is the mind. The mind is with limitations. But pure Consciousness is beyond limitations, and is reached by investigation into the "I."
Ramana MaharshiOnce the current of awareness of the self is set afoot, it becomes everlasting and continuous by intensification.
Ramana MaharshiBy whatever path you go, you will have to lose yourself in the one. Surrender is complete only when you reach the stage `Thou art all' and `Thy will be done'.
Ramana MaharshiTo ask the mind to kill itself is like making the thief the policeman. He will go with you and pretend to catch the thief, but nothing will be gained. So you must turn inward and see where the mind rises from, and then it will cease to exist.
Ramana MaharshiCorrecting oneself is correcting the whole world. The Sun is simply bright. It does not correct anyone. Because it shines, the whole world is full of light. Transforming yourself is a means of giving light to the whole world.
Ramana MaharshiYou may go on reading any number of books on Meditation. They can only tell you โRealize the Selfโ. The Self cannot be found in books. You have to find it for yourself in yourself.
Ramana MaharshiNearly all mankind is more or less unhappy because nearly all do not know the true Self. Real happiness abides in Self-knowledge alone. All else is fleeting. To know one's Self is to be blissful always.
Ramana MaharshiKeep the remembrance of your real nature alive, even while working, and avoid haste which causes you to forget. Be deliberate. Practice meditation to still the mind and cause it to become aware of its true relationship to the Self which supports it. Do not imagine that it is you who are doing the work. Think that is the underlying current which is doing it. Identify yourself with the current.
Ramana MaharshiMeditation depends upon the strength of mind. It must be unceasing even when one is engaged in work. Particular time for it is meant for novices.
Ramana MaharshiYou need not aspire for or get any new state. Get rid of your present thoughts, that is all.
Ramana Maharshi...Bliss is not something to be got. On the other hand you are always Bliss. This desire [for Bliss] is born of the sense of incompleteness. To whom is this sense of incompleteness? Enquire. In deep sleep you were blissful. Now you are not so. What has interposed between that Bliss and this non-bliss? It is the ego. Seek its source and find you are Bliss.
Ramana MaharshiAim high, aim at the highest, and all lower aims are thereby achieved. It is looking below on the stormy sea of differences that makes you sink. Look up, beyond these and see the One Glorious Real, and you are saved.
Ramana MaharshiWhatever is destined not to happen will not happen, try as you may. Whatever is destined to happen will happen, do what you may to prevent it. This is certain. The best course, therefore, is to remain silent.
Ramana MaharshiThe self cannot be found in books. You have to find it for yourself, within yourself.
Ramana MaharshiIf a man considers that he is born, he cannot avoid the fear of death. Let him find out if he has been born or if the Self has any birth. He will discover that the Self always exists, that the body that is born resolves itself into thought and that the emergence of thought is the root of all mischief. Find from where thoughts emerge. Then you will be able to abide in the ever-present inmost Self and be free from the idea of birth or the fear of death.
Ramana MaharshiIf the mind falls asleep, awaken it. Then if it starts wandering, make it quiet. If you reach the state where there is neither sleep nor movement of mind, stay still in that, the natural (real) state.
Ramana MaharshiGod's grace consists in the fact that He shines in the heart of every one as the Self; that power of grace does not exclude any one, whether good or otherwise.
Ramana MaharshiWe see only the script and not the paper on which the script is written. The paper is there, whether the script is on it or not. To those who look upon the script as real, you have to say that it is unreal - an illusion - since it rests upon the paper. The wise person looks upon both paper and script as one.
Ramana Maharshi