The hijab, or sikh turban, or Jewish skullcap are all explicit symbols, but they do not represent a threat or affront to others, and have no bearing on the competence, skills and intelligence of a person.

The hijab, or sikh turban, or Jewish skullcap are all explicit symbols, but they do not represent a threat or affront to others, and have no bearing on the competence, skills and intelligence of a person.

When it comes to the hijab - why to wear it, whether to wear it, how to wear it - there is theology and then there is practice, and there is huge diversity in both.

In a multicultural, diverse society there are countless ways in which people negotiate the everyday lived experience and reality of diversity.

It's like one of those scenes from a feel-good Hollywood movie. Where everybody is happy and nobody's hair fizzes in the wind. Where it doesn't rain, your shoes stay comfortable all day, and everybody's jokes are funny.

With my human rights advocacy, that's always been through my writing. I've always tried to write articles and contribute to journals and a lot of online journals - about human rights, especially Palestinian human rights. I find the time to do things to do things I'm passionate about, because I find enjoyment in them. I just have to juggle.

And it’s when I’m standing there this morning, in my PJs and a hijab, next to my mum and my dad, kneeling before God, that I feel a strange sense of calm. I feel like nothing can hurt me, and nothing else matters.