Language of the Gun shows why Bernard Harcourt has earned a reputation as one of our most provocative and informative analysts of the administration of criminal justice. Thoroughly interdisciplinary, he brings to bear on his subject a remarkably wide range of sources. Most striking are his probing interviews with at-risk youths which provide a fascinating and rare glimpse into how they think about guns and gun carrying. This book bristles with insight and information.

There are some people who make a big distinction between n - a, which they say is OK, and n - - . Now, in my view, it's important to know about that distinction, because some people put a lot of weight on it. I don't.

In elite, primarily white institutions, there are many blacks who have white wives. So much so that sometimes there is almost the assumption that I would be married to a white woman.

Go back and take a look at what some black writers were saying in the 1820s, the 1830s. They make mention of how some white people would tell their children, if you don't behave, we're going to put you in the n - - seat. If you don't behave, we are going to make you sit with the n - - s. That's why we know that, by then, the word had become a slur.

In 1619, when there are reports about the first blacks brought to British North America, they are referred to as N-I-G-G-U-H-S. Well, it doesn't seem that that was meant in a derogatory way. It seems merely descriptive.

I think that many black people thought this would be a wonderful and extraordinary thing, for a black family to occupy the White House. Not only black people; a lot of white people thought that, too, but particularly black people.

Any successful black person will have to face suspicion within his or her own community about his or her loyalty to other blacks.