Jesus Himself was criticized. He wasn't a glutton and drunkard, but He was accused of being those things. Why? Because He went to parties where people ate and drank, and some people probably were at those parties who were drunkards and gluttons. But you don't have to be sinning just because you're in in an environment of happiness.

Someday this upside-down world will be turned right side up. Nothing in all eternity will turn it back again. If we are wise, we will use our brief lives on earth positioning ourselves for the turn.

Giving up everything must mean giving over everything to kingdom purposes, surrendering everything to further the one central cause, loosening our grip on everything. For some of us, this may mean ridding ourselves of most of our possessions. But for all of us it should mean dedicating everything we retain to further the kingdom. (For true disciples, however, it cannot mean hoarding or using kingdom assets self-indulgently.)

..tithing isn't something I do to clear my conscience so I can do whatever I want with the 90 percent--it also belongs to God! I must seek his direction and permission for whatever I do with the full amount. I may discover that God has different ideas than I do.

What we love about this life are the things that resonate with the life we were made for. The things we love are not merely the best this life has to offer—they are previews of the greater life to come.

It's curious that the Church has become the most tightfisted at the very time in history when God has provided most generously. There's considerable talk about the end of the age, and many people seem to believe that Christ will return in their lifetime. But why is it that expecting Christ's return hasn't radically influenced our giving? Why is it that people who believe in the soon return of Christ are so quick to build their own financial empires--which prophecy tells us will perish--and so slow to build God's kingdom?

If we get it wrong about Jesus, it doesn’t matter what else we get right.