Jesus' miracles provide us with a sample of the meaning of redemption: a freeing of creation from the shackles of sin and evil and a reinstatement of creaturely living as intended by God.

We are all theologians, either good ones or bad ones. I'd rather be a good one. Wouldn't you?

If economic catastrophe does come, will it be a time that draws Christians together to share every resource we have, or will it drive us apart to hide in our own basements or mountain retreats, guarding at gunpoint our private stores from others? If we faithfully use our assets for his kingdom now, rather than hoarding them, can't we trust our faithful God to provide for us then?

I think we need to not look at sorrow and happiness as opposites that cannot co-exist. They can and do co-exist. I have preached many memorial services where you see the sadness and the tears for those attending, and then you see how quick people are to laugh as they remember funny and happy things about their loved ones. And if the deceased knew Christ, those in attendance are able to rejoice as they anticipate the reunion that will one day come.

Tolstoy said, 'The antagonism between life and conscience may be removed either by a change of life or by a change of conscience.' Many of us have elected to adjust our consciences rather than our lives. Our powers of rationalization are unlimited. They allow us to live in luxury and indifference while others, whom we could help if we chose to, starve and go to hell.

The currency of this world will be worthless at our death or at Christ's return, both of which are imminent.

..tithing isn't something I do to clear my conscience so I can do whatever I want with the 90 percent--it also belongs to God! I must seek his direction and permission for whatever I do with the full amount. I may discover that God has different ideas than I do.