Nietzsche seems sometimes to replace the "transcendence" which stands at the center of traditional accounts the existence of a transcendent God, or, failing that, a transcendental viewpoint with that of a continually transcending activity. ... There is no single, final perspective, but given any one perspective, we can always go beyond it.

Humans in modern societies are driven by a perhaps desperate hope that they might find some way of mobilizing their theoretical and empirical knowledge and their evaluative systems so as both to locate themselves and their projects in some larger imaginative structure that makes sense to them. ... Furthermore, many modern agents would like it to be the case that the form of orientation which their life has is, if not true, at least compatible with the best available knowledge.

The idea that all problems either have a solution or can be shown to be pseudo-problems is not one I share.

Neither the good nor the true is self-realizing, so it is not generally a sufficient explanation of why people believe that X is true, or of why people do Y that Y is good.

In some central and important cases, ... the existence of specific power relations in the society will produce an appearance of a particular kind. Certain features of the society that are merely local and contingent, and maintained in existence only by the continual exercise of power, will come to seem as if they were universal, necessary, invariant, or natural features of all forms of human social life, or as if they arose spontaneously and uncoercedly by free human action.

It would be a mistake to believe that one could come to any substantive understanding of politics by discussing abstractly the good, the right, the true, or the rational in complete abstraction from the way in which these items figure in the motivationally active parts of the human psyche, and particularly in abstraction from the way in which they impinge, even if indirectly, on human action.

The general point that a political theory is, among other things, a partisan intervention, is well taken. So question about the actual political implication of a theory cannot be excluded as, in principle, irrelevant.