You have to simplify - there is no other way to reach a mass audience. And you have to feed them evidence of their own success to keep them motivated.

o this idea that we fail to stop these things because there's not awareness about them, or that we need better early warning information, I'm increasingly skeptical of.

Something I've learned over time, and trying to remind myself this week as I am back in New York and feeling pretty anxious, is that things always seem less dire when you're in the country than when you're outside. I don't exactly know why it is, except that people just have to get on with their life, so they do. And you don't have time to do anything other than keep going.

Southern Kordofan is not a disputed territory. It is, and will remain, in the north, where the Nuba Mountains are. People believe there was a genocide there in 1990s. The Nuba, who are northerners, fought with the south in the north-south war. But they have their own individual interests, and they will remain in the north after the south splits.

During the civil war, the Sudanese government armed the Misseriya nomads as proxy. Even though both groups had coexisted quite well prior to the conflict, it all become much more difficult as a consequence.

It's best to think of these as two things - they're related, but there's different dynamics going on with each of them. A key difference is Abyei is contested territory. We still do not know whether Abyei is going to belong to the new country of South Sudan or effectively the new country of Sudan, the northern part. That was supposed to be decided by a referendum in January; that referendum never happened, so it was being dealt with through political negotiations.

Every indication is that the Sudanese government will be defining it as an Arab, Muslim country. But there are also a lot of Christians and a lot of people, like the Nuba, who are not Arab. And that is why it is going to be problematic that Sudan will be defined in this way.