There was an assumption that aerial bombing of civilians in World War II would cause fragile, working-class people to basically have nervous breakdowns and it would paralyze the state. That was the logic of aerial bombing. In fact, it doesn't happen at all, but the logic behind aerial bombing has never stopped, even though it never demoralizes, terrorizes, or paralyzes a population.

Everyday life is a disaster, and disaster can liberate us.

As I started to pursue the subject more deeply I realized that walking was this wonderful meandering path through everything I was already interested in - gender politics, public space and urban life, demonstrations and parades and marches. The relationship between walking and thinking and between the mind and the body.

If sorrow and beauty are all tied up together, then perhaps maturity brings with it not what Nabhan calls abstraction, but an aesthetic sense that partially redeems the losses time brings and finds beauty in the faraway.

Globally, as the nation-state becomes increasingly less meaningful - a provider of positive goods and more and more just an army and some domestic enforcement - people are withdrawing to shape and support more localised forms of organisation and power. To the extent that it's part of that civilised and localising world, the same is true of the U.S.

There are disasters that are entirely manmade, but none that are entirely natural.

Activism is not a journey to the corner store. It is a plunge into the unknown. The future is always dark.