The [nineteenth-century] young men who were Puritans in politics were anti-Puritans in literature. They were willing to die for the independence of Poland or the Manchester Fenians; and they relaxed their tension by voluptuous reading in Swinburne.

Hatred of domestic work is a natural and admirable result of civilization.

The French use cooking as a means of self-expression, and this meal perfectly represented the personality of a cook who had spent the morning resting her unwashed chin on the edge of a tureen, pondering whether she should end her life immediately by plunging her head into her abominable soup.

I see the main problem of my life, and indeed anybody's life, as the balancing of competitive freedoms ... a sense of mutual obligations that have to be honored, and a legal system which can be trusted to step in when that sense fails.

A strong hatred is the best lamp to bear in our hands as we go over the dark places of life, cutting away the dead things men tell us to revere.

Good God enlighten us! Which of these two belongs to the sterner sex - the man who sits in Whitehall all his life on a comfortable salary, or the woman who has to keep her teeth bared lest she has her meatless bone of 17s. 4d. a week snatched away from her and who has to produce the next generation on her off-days?

Charity is an ugly trick. It is a virtue grown by the rich on the graves of the poor. Unless it is accompanied by sincere revolt against the present social system, it is a cheap moral swagger. In former times it was used as fire insurance by the rich, but now that the fear of Hell has gone along with the rest of revealed religion, it is used either to gild mean lives with nobility or as a political instrument.