Now the ordinary Protestant, Jew or Secularist has a stereotype about Catholicism. It consists of Spanish Catholicism, Latin-American Catholicism and, let us say, a Catholicism of O'Connor's "Great Hurrah." Now there are types of Catholicism like that but this doesn't - this doesn't do justice to the genuine relation that Catholicism has had to Democratic Society.

There has been a religious revival because - let me put it like this, the people that weren't traditionally religious, conventionally religious, had a religion of their own in my youth. These were liberals who believed in the idea of progress or they were Marxists. Both of these secular religions have broken down.

I think I have one answer, that is partly religious and partly secular; and that is to say, we ought to at least recognize that we and the Russians are in a common predicament. That would be religious in the sense, "Judge not lest you be judged."

Religion, declares the modern man, is consciousness of our highest social values. Nothing could be further from the truth. True religion is a profound uneasiness about our highest social values.

We judge the Russians because they're living under despotism and we don't like it, but we've gotten into a fix now where we're living in a common predicament, and we ought to recognize this common predicament.

All social cooperation on a larger scale than the most intimate social group requires a measure of coercion.

I've long ago felt, I have many Jewish friends and I very I think creative Jewish friends, and I've long felt that the average Christian didn't realize the tremendous capacity for civic righteousness among our Jewish people.