I think that when we believe that something is right, there's a serious ambivalence about it. On one hand, you say, because it's right, it must be victorious. On the other hand, you say, it's right whether it's victorious or not. And this is what I believe about a free society.

The essence of man is his freedom. Sin is committed in that freedom. Sin can therefore not be attributed to a defect in his essence. It can only be understood as a self-contradiction, made possible by the fact of his freedom but not following necessarily from it.

Ultimately freedom is necessary for a society, because every despotic society - for instance, the Russian society - lives on the basis of a rather implausible dogma - the Marxist dogma of world redemption through Communism.

When a church reaches up beyond its group and tries to enforce its standards upon a society that doesn't accept these standards, and perhaps for good reason, perhaps for bad reason, but anyway this is the problem we face in pluralistic society, that not necessarily every standard that every church tries to enforce upon the society is from the society's standpoint a good standard.

We judge the Russians because they're living under despotism and we don't like it, but we've gotten into a fix now where we're living in a common predicament, and we ought to recognize this common predicament.

Cheese, wine, and a friend must be old to be good.

The history of mankind is a perennial tragedy; for the highest ideals which the individual may project are ideals which he can never realize in social and collective terms.