I think that when we believe that something is right, there's a serious ambivalence about it. On one hand, you say, because it's right, it must be victorious. On the other hand, you say, it's right whether it's victorious or not. And this is what I believe about a free society.

There is no cure for the pride of a virtuous nation but pure religion.

History may defeat the Christ but it nevertheless points to him as the law of life.

It is my strong conviction that a realist conception of human nature should be made a servant of an ethic of progressive justice and should not be made into a bastion of conservatism, particularly a conservatism which defends unjust privileges.

The mastery of nature is vainly believed to be an adequate substitute for self mastery.

This insinuation of the interests of the self into even the most ideal enterprises and most universal objectives, envisaged in moments of highest rationality, makes hypocrisy an inevitable by product of all virtuous endeavor.

Now when the historic religions give trivial answers to these very tragic questions of our day, when an evangelist says, for instance, we mustn't hope for a summit meeting, we must hope in Christ without spelling out what this could mean in our particular nuclear age. This is the irrelevant answer, when another Evangelist says if America doesn't stop being selfish, it will be doomed. This is also a childish answer because nations are selfish and the question about America isn't whether we will be selfish or unselfish, but will we be sufficiently imaginative to pass the Reciprocal Trade Acts.